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It is unlikely that one will find a woman held in
higher esteem by the Roman people than Cornelia,
daughter of Publius Cornelius Scipio Africanus
Major, the conqueror of Hannibal in the Second Punic
War. Cornelia married Tiberius Sempronius Gracchus
the elder who, Plutarch tells us "had been once
censor, twice consul, and twice had triumphed, yet
was more renowned and esteemed for his virtue than
his honours."
Plutarch wrote that: "after the death of Scipio who
overthrew Hannibal, (Tiberius Sempronius) was
thought worthy to match with his daughter Cornelia,
though there had been no friendship or familiarity
between Scipio and him, but rather the contrary."
Cornelia bore 12 children, however only three lived
to adulthood, the famous brothers Tiberius and Caius, who died championing
the rights of the common people, and daughter Sempronia, wife of
Scipio Aemilianus (Scipio the Younger) the destroyer
of Carthage.
After the death of her husband Tiberius in 154 BCE:
"Cornelia, taking upon herself all the care of the
household and the education of her children,
approved herself so discreet a matron, so
affectionate a mother, and so constant and
noble-spirited a widow, that Tiberius seemed to all men
to have done nothing unreasonable in choosing to die
for such a woman; who, when King Ptolemy himself
proffered her his crown, and would have married her,
refused it, and chose rather to live a widow."
Cornelia reared Tiberius, Caius and Sempronia" with such
care that though they were without dispute in
natural endowments and dispositions the first among
the Romans of their time, yet they seemed to owe
their virtues even more to their education than to
their birth."
Cornelia is credited with inspiring her children
towards civic duty, and ensuring that they obtained
the education necessary to accomplish great deeds.
As the attitudes towards the agrarian democratic
reforms proposed by her sons ranged from outrage to
admiration, so too does opinion towards Cornelia, as
to whether she motivated her sons action, or sought
to temper their brashness.
Plutarch continues, "some have also charged
Cornelia, the mother of Tiberius, with contributing
towards it, because she frequently upbraided her
sons, that the Romans as yet rather called her the
daughter of Scipio, than the mother of the Gracchi."
Cornelia lived in a period of political turmoil, of
which her family was often the center. Clearly
Cornelia exercised political influence. Her son Caius "proposed two
laws. The first was, that whoever was turned out of
any public office by the people, should be thereby
rendered incapable of bearing any office afterwards;
the second, that if any magistrate condemn a Roman
to be banished without a legal trial, the people be
authorized to take cognizance thereof.
One of these laws was manifestly leveled at Marcus
Octavius, who, at the instigation of Tiberius, had been deprived of
his tribuneship. The other touched Popilius, who, in
his praetorship, had banished all Tiberius's friends; whereupon
Popilius, being unwilling to stand the hazard of a
trial, fled out of Italy. As for the former law, it
was withdrawn by Caius himself, who said he
yielded in the case of Octavius, at the request of
his mother Cornelia."
The Roman citizenry "had a great veneration for
Cornelia, not more for the sake of her father than
for that of her children; and they afterwards
erected a statue of brass in honour of her, with
this inscription, Cornelia, the mother of
the Gracchi."
Plutarch ends his Life of Caius Gracchus with an
eloquent description of Cornelia:
"It is reported that as Cornelia, their mother, bore
the loss of her two sons with a noble and undaunted
spirit, so, in reference to the holy places in which
they were slain, she said, their dead bodies were
well worthy of such sepulchres.
"She removed afterwards, and dwelt near the place
called Misenum, not at all altering her former way
of living. She had many friends, and hospitably
received many strangers at her house; many Greeks
and learned men were continually about her; nor was
there any foreign prince but received gifts from her
and presented her again.
"Those who were conversant with her, were much
interested, when she pleased to entertain them with
her recollections of her father Scipio Africanus,
and of his habits and way of living.
"But it was most admirable to hear her make mention
of her sons, without any tears or sign of grief, and
give the full account of all their deeds and
misfortunes, as if she had been relating the history
of some ancient heroes. This made some imagine, that
age, or the greatness of her afflictions, had made
her senseless and devoid of natural feelings.
"But they who so thought were themselves more truly
insensible not to see how much a noble nature and
education avail to conquer any affliction; and
though fortune may often be more successful, and may
defeat the efforts of virtue to avert misfortunes,
it cannot, when we incur them, prevent our hearing
them reasonably."
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